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The kinder we are, the farther we go

Writer: Student in Sadhana
Student in Sadhana
Aug 8, 2025
4 min read

Updated: Sep 12, 2025

That morning, I’m intent on getting the asana that we’re practising right. My forehead is crunched, my lips purse into a frown, cheeks tighten, nose squishes and my toes curl up - all in a Hail Mary attempt. I am trying to get my body into an asana that feels difficult. I can hear Medha’s voice echoing, “no lip-asana”, “don’t make faces at me (she laughs)”, “relax the shoulders”, “toes, toes!”. But when she offers, “big smiles!”, I frown, struggling to see how anyone could possibly smile when their body has been contorted into some strange position. Trying to be polite, I manage half a smile and as I look around, I can see that we’re all trying together. The struggle is shared, you can hear the sighs and grunts. Yet Medha persists with a joy that we do not understand and we’re amused with. We try again, and then all of us flop onto our mats. We turn to Medha, feeling all sorts of feelings about ourselves and the asana - disappointment, hopelessness, irritation, competitiveness and more.


As though she can see the hurt, she says something that forever changes how I practice. The kinder we are to ourselves, the farther we will go in our practice. At first, I’m unable to make sense of this. Isn’t this contrary to everything we’ve learnt - “No pain, no gain” plastered all over workout spaces?

I thought that for our bodies to arrive at an advanced asana, there must be a struggle, a push and pull, a battle.

Therefore, I had spent time moving every body part that I could, desperately trying to make the asana happen. Little did I know that our bodies know better than we do. 


The kinder we are to ourselves, the farther we will go in our practice
The kinder we are to ourselves, the farther we will go in our practice

In the shoving and moving, my own aggression came to the forefront. I angrily moved my body, asking “Why can’t you do this?”. My body often responded with pain, “I am not ready”. Like a woman on a mission, I refused to listen, “But you have to! Push some more”. My body would then teach me a lesson. It stiffened and shrunk, solemnly and stubbornly said to me, “no more”. This made me release the asana and give into my body’s reluctance to cooperate with my aggression. For a long time I thought I had to compete with my body. In sadhana I began to learn that when I competed with my body, both of us lost. I felt disappointed in my body and my body too, felt disappointed in me. I was hard pressed to learn that the gains only come with having grace and patience with what our pains are trying to teach us.


There is a soft kindness in learning from teachers. They do not push, there is no final posture to be rushed into, they do not ask my body to enter a space it was not ready for, instead, they help me listen to myself and what my body is trying to communicate. In going through this process, I figured that this is the only way my body would learn. My body responded well to these moments of grace and it thanked me for slowing down and pausing where I could push no more. How did my body soften into the asana when it was moved with kindness? I did not understand. And maybe we experience much before we understand. I knew that something had shifted, and I began to trust that kindness.


The asana happens to us, when we are ready to receive it.

My aggression had to find another place to go. Whenever it came onto the mat, my body asked me for love in response. On the mat, my aggression began to be tamed. Of all that has changed through sadhana, I notice that I smile more often. I am teaching myself that if I can be as kind as my teachers are to me, perhaps my body and I do not have to compete with each other. The kinder I felt towards my body, my body began to take my side. Asana shifted from being a dialogue between my mind and my body, “you have to do this”, to now being, “we can do this together, one layer at a time”. It began to find an ease, a stillness. Perhaps the yoga sutra could be felt now, ‘prayatna shaithilya ananta samapattibhyam’.


As I move through life off the mat, I remind myself that the kinder I can become to myself, the farther all of us go with each other.

Kindness leaks and spills, and we could do with more of this mushy mess.

The voices in my head, the thoughts that pass me by, the words used, the actions done, the intent carried, the responses to my choices, all of it slowly continues to be transformed by this kindness. And on the days when I find myself struggling and battling, I can hear Medha’s voice. I know that I will find myself in class the next morning, learning all over again how to be kind.

 
 
 

327 Comments


Casey Muller
21 hours ago

Bài viết làm mình nghĩ tới cách phản hồi trong công việc: lời nói tử tế không đồng nghĩa với kỳ vọng thấp hơn. Người quen từng kể vài trò chơi bài đổi thưởng như s8 xuất hiện trong lúc chờ đợi, nhưng mình chưa xem qua nên không rõ trải nghiệm thực tế. Điều mình nhớ nhất ở bài là sự cân bằng giữa hỗ trợ và giữ chuẩn, vì nếu chỉ ngọt ngào thì người ta dễ quên ranh giới. Mình còn thắc mắc liệu một nhóm có cùng áp lực thì phản ứng có giống nhau không, hay tùy người.

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Avery Santos
21 hours ago

Tiêu đề có câu The kinder we are, the farther we khiến tôi dừng lại ở ý về sự tử tế và khoảng cách, dù chỉ riêng tiêu đề chưa cho thấy trọn lập luận của bài. Nó làm tôi nghĩ đến cách giọng điệu có thể thay đổi một cuộc trao đổi, kể cả lúc người ta nói về giải trí khi rảnh. Trong một liên tưởng khá xa, s8 là tên riêng thuộc lĩnh vực game bài đổi thưởng; nhắc đến một cái tên như vậy không tự nói lên trải nghiệm hay đánh giá nào. Tôi thích những suy ngẫm khiến mình chậm lại một chút trước khi kết luận.

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Avery Andersen
a day ago

The idea of keeping personal care simple and thoughtful gives me a reason to slow down and consider the details. A small consistent habit can be easier to assess than several unfamiliar changes introduced together. The name Krasotaizdorove gives this theme a memorable reference point, while personal care ideas keeps the subject in focus. I can imagine different responses depending on the situation, which makes the question more interesting. What would help someone decide which parts of a personal-care routine are useful to them?

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Rowan Costa
a day ago

What interests me about exploring visual ideas through observation is how a broad idea becomes part of an ordinary day. A small choice of colour or viewpoint can change the feeling of an image. That is why the connection between Jimdonica and creative visual expression makes me want to think through an example. It leaves me curious about the steps between understanding an idea and putting it into practice. How would you describe that change to someone who has not seen the work?

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Riley Martinez
a day ago

I keep coming back to the everyday side of discovering cultural connections through everyday stories, where a simple detail can lead to a wider question. An ordinary tradition can show how people remember and share a sense of place. With Harmonie Tirol in mind, cultural storytelling ideas feels like a topic worth exploring one question at a time. That is the part I would keep thinking about after moving on to something else. How would you invite different people to describe what the same tradition means to them?

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